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国学大师丛书:马一浮评传

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国学大师丛书:马一浮评传

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他于儒学、佛学、文学、哲学无所不精,博综百家,如海纳百川。
《国学大师丛书:马一浮评传》对马一浮的学术成就做出清晰的梳理,展现一代大儒旷达、厚实的人生。
Content Description

《国学大师丛书:马一浮评传》马一浮先生作为现代学术界中国学的集大成者,其学问如浩浩海洋,广博无垠,深邃莫测;其为人如巍巍山峰,沉稳踏实,笃厚安详。本书以详实的第一手材料,叙述了马一浮先生精深治学、淡泊清平的一生。
Author Description

马镜泉,马一浮之侄,曾为杭州师院“马一浮研究所”副所长,研究员。著有《马一浮》年表。

赵士华,马镜泉之妻,曾为杭州大学中文系讲师,著有《马一浮与资本论》。
Comments

★《国学大师丛书》表现了近代中西文明冲撞交融的繁盛景况,了表现一代人有一代人之学术的丰富内容,试图评述近现代著名学者的生平及其学术贡献,规模宏大,意义深远。
——张岱年
Catalogue

总序张岱年/001
重写近代诸子春秋钱宏(执笔)/004
一代儒宗(代序)袁卓尔/001
第1章清白世系,诗礼之家/001
第2章自幼聪颖,敏而好学/007
第3章学业未成,何以家为/011
第4章出洋留学,探新殊洲/014
第5章隐雾来玄豹,神飙动赤虬/019
第6章海西庵青灯伴读,文澜阁广阅全书/023
第7章古闻来学,未闻往教/028
第8章深探释典,方外三友/032
第9章出入二氏,归于六经/044
第10章以诚待人,以虚接物/050
第11章攘夷明义,出斋讲学/058
第12章创办复性书院,培养儒学种子/067
第13章儒家三圣,交深谊厚/077
第14章鬻字刻书,弘扬国学/081
第15章刚正不阿,卓越气节/087
第16章辑旧著寄迹西湖,同民患爱国诗人/091
第17章博学多才,书法名家/105
第18章生非营一饱,负薪聊可从/112
第19章著名学者,华夏国宝/117
第20章沤灭全归海,花开正满枝/122
附录马一浮先生年谱/132
Book Abstract

马浮与佛教很有缘分。从资料中可以看出,马浮深探佛典的时间应自1917年始,到1927年就转佛为儒了。在这近十年的时间里,他几乎通读了“三藏十二部”的佛学著作,广交了方外之友,息迹名山古刹,为佛界修撰碑铭,写了不少佛学的著述,发起组织过“般若学会”等活动。马浮学佛的指导思想,不是一般佛教徒所追求的超生尘世免轮回之苦,或求福报。他研究佛经,纯粹是想从佛学著作中找出其与儒家心性义理之学的共同之处,是为深入研究儒学而学的。所以,后人评价马浮的学说是融贯儒佛,或说是融贯儒释道。这里,主要对马浮佛学观点,重要的佛学论著,佛事活动及相交的几位方外之友作些介绍。
“儒佛互摄说”,这是马浮的主要佛学观点。马浮认为:“从本源上看,儒佛等是闲名,孔佛所证,只是一性。果能洞澈心源,得意忘象,则千圣所归,无不一致。”所以,他提出过“菩提涅槃是一性,尧舜孔佛是一人”之说,就是说,从心源上来说,儒佛都是一致的。这个观点他在1918年《与蒋再堂论儒佛义》一文中,阐析颇详,兹摘录有关部分。马浮言道:“六艺之言,显于此土。三藏之奥,演自彼天。法界一如,心源无二。推其宗极,岂不冥符。果情执已亡,则儒佛俱泯。然诠表所寄,义相实繁。苟欲一一比而合之,二极广略靡定,隐显时别,分齐有所难析,涂虑患其不同。故忘筌之旨既得,则拂迹之谈可舍。察乎此者,交参互入,并行不碍。前贤以异端屏释,古德以外道判儒。遂若体物有遗,广大不备,其犹考之未尽密耶。尝以西来众典,义启多门。邹鲁所承,道唯一贯。彼则一乘是实,此乃易道至神。今欲观其会通,要在求其统类。若定以儒摄佛,亦听以佛摄儒。须以本迹二门辨其同异。盖迹异,故缘起有殊。本同,故归致是一。就迹,则不夺二宗。依本,则不害一味。若迹同者,二俱不成。若本异者,一亦不立。今双立儒佛,正以同本异迹故。存迹以明非,即就本以明非。离则不失于二,不违于一,是以儒佛得并成也。”马浮在阐述儒佛所以互摄的道理后,又以佛的五教(小乘教、大乘始教、终教、顿教、圆教)与儒的六艺(六经:《诗》、《书》、《礼》、《乐》、《易》、《春秋》)对照说明“儒佛互摄”的一致性。马浮举例说:“如《诗》次风雅颂,正变得失,各系其德;自彼教言之,即是彰依正之胜劣也。《书》叙帝王伯,虞夏商周,各以其人;自彼教言之,即是示行位之分圆也。《春秋》实兼《诗》、《书》二教,推见至隐,拨乱反正,因行事加王心;自彼教言之,即是摄末归本,破邪显正,即俗明真,举事成理也。终、顿之义,亦可略摄于兹。然此是迹异门。迹中有本,本同故可摄。唯以其迹,则不见有摄义也。若《易》与《礼》、《乐》,则是本同门。本中亦有迹,本同故迹泯。唯以其本,故不见有不摄义也。略举其例,如乐主和同,即是平等一心。礼主别异,即是差别万行。万行不出一心,一心不违万行。故有礼不可无乐,有乐不可无礼。礼乐皆得,谓之有德。此即摄圆教义。乐由中出,故静不动,真常湛寂之本也。礼自外作,故文不坏,功德业用之相也。乐者,天地之和。礼者,天地之序。和,故百物皆化。无量世界海,佛身悉充徧,所谓化也。序,故群物有别。一尘一毛端,各各现刹土,所谓别也。此皆圆教义也。《大学》明德新民,止于至善,先后有序,是礼教义。依性说相,即性之相也。《中庸》大本达道,一于至诚,天人合言,是乐教义。会相归性,即相之性也。《大学》摄终,《中庸》兼顿,合即成圆。故先儒双提二篇,以显圣道也。乐由天作,礼以地制,明于天地而后能兴礼乐。天地者,法象之本。乾知大始,即表心真如,所谓一大总相法门体也。坤作成物,即表心生灭,出生一切法能摄一切法也。终顿圆三教并用此义。乾坤成列而易行乎其中,性相交融而觉周于无际。体用一源,显微无间,故圣道可得而立,佛法由是而现。天道,地道,人道,一也。苦身法身、烦恼般若、结业解脱,一也。此圆教义也。礼乐统于易,犹终顿该于圆。礼乐以人道合天地之道,犹以一心开二门,终顿准之。易以天地之道冒人道,犹以一法界总收一切法,圆教准之。‘仁者见之谓之仁,智者见之谓之智,百姓日用而不知’,所谓众生心中悉有如来智慧也。‘继之者善,成之者性’,所谓从初发心便成正觉也。易无方无体无思无为而崇广业,开物成务,原始反终,穷神知化,以言乎远则不御,以言乎迩则静而止,寂而常感,感而常寂。孔子叹易之德曰:‘非天下之至精至变至神,其孰能与于此。’此犹华严之称大方广矣。
……
Introduction

中华学术,源远流长。春秋战国时期,诸子并起,百家争鸣,呈现了学术思想的高度繁荣。两汉时代,经学成为正统;魏晋之世,玄学称盛;隋唐时代,儒释道三教并尊;到宋代而理学兴起:迨及清世,朴学蔚为主流。各个时代的学术各有特色。综观周秦以来至于近代,可以说有三次思想活跃的时期。第一次为春秋战国时期,诸子竞胜。第二次为北宋时代,张程关洛之学、荆公新学、苏氏蜀学,同时并兴,理论思维达到新的高度。第三次为近代时期,晚清以来,中国遭受列强的凌侵,出现了空前的民族危机,于是志士仁人、英才俊杰莫不殚精积思,探索救亡之道,各自立说,期于救国.形成中国学术思想史上的第三次众说竞胜的高潮。
试观中国近代的学风,有一显著的倾向,即融会中西。近代以来,西学东渐,对于中国学人影响渐深。深识之士,莫不资西学以立论。初期或止于浅尝,渐进乃达于深解。同时这些学者又具有深厚的旧学根柢,有较高的鉴别能力,故能在传统学术的基础之上汲取西方的智慧.从而达到较高的成就。
试以梁任公(启超)、章太炎(炳麟)、王静安(国维)、陈寅恪四家为例,说明中国近代学术融会中西的学风。梁任公先生尝评论自己的学术云:“康有为、梁启超、谭嗣同辈,……欲以构成一种不中不西即中即西之新学派,……盖固有之旧思想既根深蒂固,而外来之新思想又来源浅觳,汲而易竭,其支绌灭裂,固宜然矣。”(《清代学术概论》)所谓“不中不西即中即西”正表现了融合中西的倾向,不过梁氏对西学的了解不够深切而已。梁氏自称“适成为清代思想史之结束人物”,这未免过谦,事实上梁氏是近代中国的一个重要的启蒙思想家,诚如他自己所说“为《新民丛报》、《新小说》等诸杂志,……二十年来学子之思想颇蒙其影响,……其文条理明晰,笔锋常带感情,对于读者别有一种魔力焉”。梁氏虽未能提出自己的学说体系,但其影响是深巨的。他的许多学术史著作今日读之仍能受益。
章太炎先生在《蓟汉微言》中自述思想迁变之迹说:“少时治经,谨守朴学……及囚系上海,三岁不觌,专修慈氏世亲之书,……乃达大乘深趣……既出狱,东走日本,尽瘁光复之业,鞅掌余间,旁览彼土所译希腊德意志哲人之书……凡古近政俗之消息、社会都野之情状,华梵圣哲之义谛、东西学人之所说……操齐物以解纷,明天倪以为量,割制大理,莫不孙顺。”这是讲他兼明华梵以及西哲之说。有清一代,汉宋之学争论不休,章氏加以评论云:“世故有疏通知远、好为玄谈者,亦有言理密察、实事求是者,及夫主静主敬、皆足澄心……苟外能利物,内以遣忧,亦各从其志尔!汉宋争执,焉用调人?喻以四民各勤其业,瑕衅何为而不息乎?”这是表示,章氏之学已超越了汉学和宋学了。太炎更自赞云:“自揣平生学术,始则转俗成真,终乃回真向俗……秦汉以来,依违于彼是之间,局促于一曲之内,盖未尝睹是也。乃若昔人所谓专志精微,反致陆沉;穷研训诂,遂成无用者,余虽无腆.固足以雪斯耻。”太炎自负甚高,梁任公引此曾加评论云:“其所自述.殆非溢关。”章氏博通华梵及西哲之书,可谓超越前哲,但在哲学上建树亦不甚高,晚岁又回到朴学的道路上了。
王静安先生早年研习西方哲学美学,深造有得,用西方美学的观点考察中国文学,独辟蹊径,达到空前的成就。中年以后,专治经史,对于殷墟甲骨研究深细,发明了“二重证据法”,以出土文物与古代史传相互参证,达到了精确的论断,澄清了殷周史的许多问题。静安虽以遗老自居,但治学方法却完全是近代的科学方法,因而取得卓越的学术成就,受到学术界的广泛称赞。
陈寅恪先生博通多国的语言文字,以外文资料与中土旧籍相参证,多所创获。陈氏对于思想史更有深切的睿见,他在对于冯友兰《中国哲学史》的《审查报告》中论儒佛思想云:“是以佛教学说,能于吾国思想史上发生重大久远之影响者,皆经国人吸收改造之过程。其忠实输入不改本来面目者,若玄奘唯识之学,虽震动一时之人心,而卒归于消沉歇绝……在吾国思想史上……其真能于思想上自成系统,有所创获者,必须一方面吸收输入外来之学说,一方面不忘本来民族之地位。”这实在是精辟之论,发人深思。陈氏自称“平生为不古不今之学,思想囿于咸丰同治之世,议论近乎曾湘乡张南皮之间”,但是他的学术成就确实达到了时代的高度。
此外,如胡适之在文化问题上倾向于“全盘西化论”,而在整理国故方面做出了多方面的贡献。冯友兰先生既对于中国哲学史进行了系统的阐述,又于40年代所著《贞元六书》中提出了自己的融会中西的哲学体系,晚年努力学习马克思主义,表现了热爱真理的哲人风度。
胡适之欣赏龚定庵的诗句:“但开风气不为师。”熊十力先生则以师道自居。熊氏戛戛独造,自成一家之言,赞扬辩证法,但不肯接受唯物论。冯友兰早年拟接续程朱之说,晚岁归依马克思主义唯物论。这些大师都表现了各自的特点。这正是学术繁荣,思想活跃的表现。
百花洲文艺出版社有鉴于中国近现代国学大师辈出,群星灿烂,构成中国思想史上第三次思想活跃的时代,决定编印《国学大师丛书》,以表现近代中西文明冲撞交融的繁盛景况,以表现一代人有一代人之学术的丰富内容,试图评述近现代著名学者的生平及其学术贡献,凡在文史哲任一领域开风气之先者皆可入选。规模宏大,意义深远。编辑部同志建议我写一篇总序,于是略述中国近现代学术的特点,提供读者参考。
张岱年—1992年元月,序于北京大学

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If you choose “Send to Email”as your delivery method, the card number and CVV will be sent to the email address automatically;

Any user can use the card number and CVV to redeem the gift card, please keep your gift card information safely. If you have any trouble receiving email, please contact Yami customer service;

Yami gift card can be used to purchase both Yami owned or Marketplace products;

Yami gift card will never expire;

Yami gift card balance does not have to be used up at once;

All rights reserved by Yami.

Return Policy

Gift card that has already been consumed is non-refundable.

Sold by JD@CHINA

Service Guarantee

Yami Free Shipping over $49
Yami Easy Returns
Yami Ships from United States

Shipping

  • United States

    Standard Shipping is $5.99 (Excluding Alaska & Hawaii). Free on orders of $49 or more.

    Local Express is $5.99 (Available in Parts of CA, NJ, MA & PA). Free on orders of $49 or more.

    2-Day Express (Includes Alaska & Hawaii) starts at $19.99.

Return Policy

You may return product within 30 days upon receiving the product. Items returned must be new in it's original packing, including the original invoice for the purchase. Customer return product at their own expense.

Sold by JD@CHINA

Service Guarantee

Yami Cross-store Free Shipping over $69
Yami 30-days Return

Yami-China FC

Yami has a consolidation warehouse in China which collects multiple sellers’ packages and combines to one order. Our Yami consolidation warehouse will directly ship the packages to your door. Cross-store free shipping over $69.

Return Policy

You may return products within 30 days upon receiving the products. Sellers take responsibilities for any wrong shipment or missing items. Packing needs to be unopened for any other than quality issues return. We promise to pack carefully, but because goods are taking long journey to destinations, simple damages to packaging may occur. Any damages not causing internal goods quality problems are not allowed to return. If you open the package and any quality problem is found, please contact customer service within three days after receipt of goods.

Shipping Information

Yami Consolidation Service Shipping Fee $9.99(Free shipping over $69)

Sellers in China will ship their orders within 1-2 business days once the order is placed. Packages are sent to our consolidation warehouse in China and combined there. Our Yami consolidation warehouse will directly ship the packages to you via UPS. The average time for UPS to ship from China to the United States is about 10 working days and it can be traced using the tracking number. Due to the pandemic, the delivery time may be delayed by about 5 days. The package needs to be signed by the guest. If the receipt is not signed, the customer shall bear the risk of loss of the package.

Sold by JD@CHINA

Service Guarantee

Free shipping over 69
Genuine guarantee

Shipping

Yami Consolidated Shipping $9.99(Free shipping over $69)


Seller will ship the orders within 1-2 business days. The logistics time limit is expected to be 7-15 working days. In case of customs clearance, the delivery time will be extended by 3-7 days. The final receipt date is subject to the information of the postal company.

Yami Points information

All items are excluding from any promotion or points events on Yamibuy.com

Return Policy

You may return product within 30 days upon receiving the product. Items returned must be new in it's original packing, including the original invoice for the purchase. Customer return product at their own expense.

Yami

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About the brand

Jingdong book

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About the brand

Jingdong book